Collaborative Empowerment: How Citizens Can Safeguard Against Exploitation by Political and Economic Elites for Collective Well-being

by Dr Jahaberdeen Mohamed Yunoos. 

In a world where political and economic elites often wield significant power and influence, citizens must recognize the importance of working together to protect their interests and enhance their collective well-being. This article explores the idea that collaboration among citizens is fundamental to prevent exploitation and ensure that the benefits of society are shared equitably.

Political and economic elites typically possess substantial resources and control over key institutions. This concentration of power can lead to policies and practices that favor their interests, potentially leaving the rest of society at a disadvantage.  Economic elites include wealthy individuals, major corporations, and influential financiers who often shape economic policies, taxation, and resource allocation in their favor. Political elites include elected officials, bureaucrats, and lobbyists who can exert significant influence over government decisions and regulations, sometimes prioritizing elite interests over those of the broader citizenry.

Power and wealth are like inseparable twins who help each other to grow. Due to the fact that power and wealth brings forth extraordinary privileges and status in life, it becomes addictive to the wealthy and the powerful.  The concern arises when the political and economic elites exclude the broader citizenry from opportunities in life and indulge in greedy acquisition of wealth to the detriment of the Nation.

To counterbalance the influence of elites, citizens must come together and take collective action to safeguard their well-being and ensure a fair distribution of resources and opportunities. Here are several key reasons why such collaboration is necessary.

Firstly, collective action enables citizens to hold political leaders accountable for their actions and decisions. Through voting, advocacy, and grassroots movements, citizens can demand transparency and fairness in government policies.  Secondly, by working together, citizens can advocate for economic policies that promote income equality, workers' rights, and access to essential services for all, reducing the disparities created by economic elites. It also enable citizens to scrutinize the annual budget and to ensure that the correct priorities are set instead of budgetary policies that only benefit the elities.

Thirdly, collaborative efforts among citizens can lead to the development and protection of social safety nets, healthcare, education, and other vital services that benefit the entire community. It is very important to ensure that ordinary citizens and their families are able to live dignified lives without being compromised by poverty or deprivation of essentials. 

Fourthly, collective bargaining, labor unions, and advocacy groups help ensure that workers' rights are protected, preventing exploitation by powerful economic interests. At the same time, various non-governmental organisations can demand for compassionate workplace ethics to be implemented.

Fifthly, collaborative efforts foster a sense of community and solidarity, strengthening bonds among citizens and promoting a shared vision for collective well-being. This is particularly critical in a multi-cultural, multi religious, multi ethnic society like Malaysia where the diveristy can either be projected as a boon or a bane. Political and economic elites often practice the politics of division as a distraction to amass power and wealth. They also exploit religion and ethnicity for political and economic reasons. 

Lastly, collaborative efforts in the form of specialized groupings to ensure and demand the just practice and implementation of the rule of law is fundamental. This is a major matter that would require a separate discussion. Briefly, we need to ensure the existence of just and fair laws and not draconian and oppressive laws. The law ought to be exercised wisely and compassionately without fear or favour.

Throughout history, collective action by citizens has yielded remarkable results in the fight against the influence of political and economic elites.  It is a fact of human history that the elites would want to maintain the status quo that benefits them. Hence, it is up to the citizens to cooperate with each other. 

The civil rights movement in the United States, led by figures like Martin Luther King Jr., showcased the power of collective action in challenging racial discrimination and achieving legal and social reforms.  Grassroots advocacy, cooperative enterprises, growth of small and medium industries, and political mobilization are some of the ways in which the power of the political and economic elites can be balanced.  

In an age marked by increasing influence from political and economic elites, collaboration among citizens is not just a valuable tool but an essential one. By working together, citizens can hold leaders accountable, advocate for policies that promote equity, protect essential services, and prevent exploitation.

Education and awareness are the foundations of effective collaboration, enabling citizens to make informed decisions and engage in purposeful collective action. Ultimately, the power to improve collective well-being and safeguard against exploitation lies within the hands of citizens who recognize the strength of their collective efforts in shaping a fair and just society. It becomes even more urgent in Malaysia because it appears that many of us are still stuck in a feudal mindset such that we seem to welcome shades of oppression and indignity willingly. 

END.

Compassion in politics: Bridging divides and fostering humanity

 ONE of the fundamental traits to look for in a leader is his sense of compassion. Does his normal behaviour, ideas, vision and speeches exhibit compassion?

Stop selecting leaders who talk the loudest or those who spread fear, hatred and toxicity among the citizens, or those who rely on elitism.

These are political vultures whose desire for power, glory and wealth is so dominant that they do not understand the sufferings and hopes of the ordinary people of the nation. They will hurt others to fulfill their political desires without any loss of sleep.

According to the Rapera movement, which encourages compassion among Malaysians, the concept of compassion that a leader should have is an understanding of other people’s suffering accompanied by the desire to remove that suffering. In other words, genuine empathy followed by effective action.

In the often turbulent world of politics, compassion may seem like an elusive and naive ideal. However, with the complex challenges that we face now, it is becoming increasingly clear that compassion is not only desirable but also essential for effective governance and societal well- being.

We need to understand that compassion in politics encompasses understanding, empathy, and the willingness to alleviate the suffering of others.

Compassion in the political sphere can bridge divides, foster humanity, and pave the way for a more inclusive and just society.

Firstly, compassion in politics begins with embracing empathy and understanding. Political leaders and policymakers must strive to comprehend the diverse experiences and perspectives of constituents and citizens.

By placing themselves in the shoes of those they represent, politicians can gain a deeper understanding of the challenges faced by various communities. This understanding enables leaders to develop policies that address the root causes of societal issues and prioritise the needs of vulnerable populations.

Empathy fosters a culture of respect and inclusivity, diminishing the animosity often associated with political divisions. Leaders who are compassionate are able to transcend the borders of prejudice, racism, religious bigotry and extremism. They will see their constituents as human beings with human problems, not just as numbers of votes.

A compassionate political strategy places the welfare of citizens above personal gain, above ideological objectives, and above purely partisan interests.

Leaders are more likely to implement policies that uplift the marginalised, advance social justice, and create opportunities for all if they place human dignity and well-being at the core of their decision-making process.

Secondly, a compassionate political agenda seeks to reduce poverty, provide access to quality education and healthcare, and protect the rights of minorities and vulnerable groups.

Leaders are more likely to implement policies that uplift the marginalised, advance social justice, and create opportunities for all if they place human dignity and well-being at the core of their decision-making process.

A compassionate political agenda seeks to reduce poverty, provide access to quality education and healthcare, and protect the rights of minorities and vulnerable groups.

Compassionate politics builds trust and strengthens the bond between government and citizens by putting the needs of the people first.

Thirdly, ideological, cultural, and socioeconomic differences are frequently seen in politics. These gaps can be bridged by compassion, which fosters productive communication and promotes cooperation.

Leaders who are compassionate look for common ground and create coalitions that cut across party lines rather than sustaining divisive rhetoric. The divisive narratives that politicians generate are clear evidence of their lack of compassion.

Politicians can develop a more unified and peaceful political environment by identifying shared principles and working toward similar objectives. Such a compassionate approach becomes even more relevant when leading a diverse nation like Malaysia.

Fourthly, even when there are disagreements, compassionate politics promotes courteous dialogue and constructive debate.

Compassionate leaders like to concentrate on the core of problems rather than using aggressive words or personal attacks. This strategy promotes civil discourse among citizens and sets a good example for them, increasing public involvement and democratic decision-making.

An environment where different viewpoints are welcomed and celebrated, rather than ignored or derided, is fostered by a political culture that places a high emphasis on compassion.

Fifthly, global challenges such as climate change, humanitarian crises, and pandemics demand coordinated efforts and collective action. Compassionate politics goes beyond national boundaries and encourages leaders to collaborate with other nations to tackle these challenges with cooperation.

By offering a helping hand to those in need, encouraging diplomacy over hostility, and embracing international solidarity, compassionate politics can lead to more effective global solutions.

Finally, history has shown that political decisions and actions can create wounds that last for generations. Compassionate politics acknowledges historical injustices, seeks reconciliation, and works towards healing societal trauma.

I am truly concerned – as are many others – that our country is slowly being torn apart by personal politics between individuals or political and economic “clans”. Selective perception and interpretations of the nation’s history is being used to fragment the nation. By addressing past wrongs and acknowledging the pain experienced by different communities, leaders can build a foundation for a more united and harmonious future.

Compassionate policies focus on restorative justice and aim to right historical wrongs, fostering a sense of closure and healing. This is what Malaysia truly needs.

Politicians who show compassion are not weak or naive; rather, they demonstrate the strength of the human spirit and a capacity for positive change.

Basically, compassionate politics emphasises the need to embrace empathy, focusing on the welfare of citizens, bridging divides, fostering civil dialogue, tackling global crises with humanity, and mending rifts.

We can create a Malaysia that is more just, equal, and inclusive by incorporating compassion into politics. Political leaders who practice compassion have the ability to improve humankind for future generations, inspire hope, and heal divisions.

Demanding and fostering compassionate politics is in our collective best interest because it is essential to creating a world that is better and more compassionate for all. I believe that if we are unable to create collective happiness in our country, we will be collectively miserable.

This article first appeared in The Sunday Star

END.

WE don't need another Hero in our lives !!!

Raperas are more urgently needed now !

I have spoken and written many articles over the years where I tried to provoke the Rakyat into taking responsibility for the well being of the Nation.  I was deeply concerned that the general rakyat who are generally good and decent people were illusioned that they are helpless in shaping the destiny of the Nation.

Whatever the impetus was, I am glad that the Rakyat now know that they can change the government if they are determined to. I hope that this makes the politicians realize that the Rakyat’s mindset has changed. They no longer fear the powers that the politicians wield.

I would like to remind the Rakyat that while the Rakyat’s mindset and imagination with regards to politics may have changed, they must remember one thing - power still has a druggish effect on the politicians and their servants.  Hence, they must not assume that just because the baton has been passed to the member of parliaments and state assemblymen on the other side of the fence, all must necessarily be well - they are still politicians.

Hence, our focus should still remain the same - we want a stable, peaceful country where each of us and our children have the opportunity to prosper based on the efforts that we put into life. Every Malaysian has a right to feel safe, useful, appreciated as a citizen with a sense of belonging and respected as a human being.

While the some or most of the Rakyat may still be caught up with the elections that have ended, the Raperas must put on their thinking caps while being balanced by their compassionate hearts.

While some or most of the Rakyat may think that their responsibility has ended by casting their votes, Raperas must know that duties and responsibilities to ensure that this Nation progresses comprehensively continues. Raperas must be ever vigilant.

Believe me when I say this: most people are unable to free themselves from vested interests that may actually run counter to national interests. Do not for a second think that a change of government automatically means that human nature itself has changed.

While we must give the trust, the benefit of doubt and support the government of the day, the Rapera must be vigilant of the human nature which may only want to act in its own interests.

Let us together unite, as Malaysians, to ensure that the key institutions in our country are strengthened not to act against ordinary citizens but to empower them so that they are protected and assisted in their quest to contribute in making this nation greater.

I pray that we have a great journey ahead.

Peace !

How can you allow people to intrude into your private lives?

YOu really have to ask this question if you are an adult,
 especially if you are educated
 and you think your dignity is important.

Ask yourselves - have you empowered other human beings to intrude into your private affairs
when you hurt no one or society?

Believe me - this is so important to ask before your whole being and mind becomes
the slave of a select few in society.

God gave YOU life for you to shape it in the best way you know how
For you to live
Not for you to be a slave in a body !

Think if you care.

Peace.

Rakyat Mempertahankan kesejahteraan negara

Memang pun semua orang tahu bahawa kerajaan perlu untuk mentadbir negara dari pelbagai segi. Pada amnya, Kerajaan boleh dikatakan terdiri daripada wakil-wakil rakyat yang menjawat jawatan dalam kabinet dan keduanya daripada sektor perkhidmatan awam.

Amanah Sektor Perkhidmatan awam

Perkara 132 (1) Perlembagaan Persekutuan mengariskan siapa kah yang tergolong didalam sektor perkhidmatan awam seperti berikut:

Bagi maksud Perlembagaan ini, perkhidmatan-perkhidmatan awam ialah—

(a) angkatan tentera;

(b) perkhidmatan kehakiman dan perundangan;

(c) perkhidmatan awam am Persekutuan;

(d) pasukan polis;

(e) (Dimansuhkan);

(f) perkhidmatan awam bersama yang disebut dalam Perkara 133;

(g) perkhidmatan awam setiap Negeri; dan

(h) perkhidmatan pendidikan.

Senarai diatas jelas merangkumi pelbagai aspek penting yang menyentuh kehidupan Rakyat serta kesejahteraan am Negara. Kumpulan ini lah yang lazimnya mentadbir negara secara hampir otomatis samada piliahan raya ada atau pun tidak. Maka, mereka di berikan kuasa dan pengaruh yang besar untuk menjalankan amanah bagi pihak Rakyat jelata.

Sebagai imbuhan atau balasan untuk menjalankan amanah mereka dengan seefisien dan sejujur mungkin, mereka di bayar serta di beri kemudahan-kemudahan dan keistimewaan yang tidak dinikmati oleh rakyat lain. Sebagai contoh, pekerjaaan mereka pada amnya tetap/stabil, gaji tiap2 bulan pun tetap/stabil, dapat pencen, dapat kemudahan luarbiasa untuk memperolehi pinjaman perumahan dan sebagai nya.  Semua ini di tanggung oleh Rakyat jelata sebagai "majikan" kepada mereka. 

Maka, tidak harian lah dan sebenarnya di alu alukan oleh Rakyat apabila SPRM di bawah pimpinan Pesuruhjaya SPRM Datuk Dzulkifli Ahmad kini mengambil langkah berterusan untuk memastikan bahawa gejala rasuah di kalangan sektor awam di hapuskan.  Adalah menjadi harapan Rakyat bahawa usaha SPRM ini akan melahirkan sikap benci rasuah dan melihat rasuah sebagai kemungkaran yang menindas Rakyat jelata dikalangan anggota perkhidmatan awam. Rakyat yang bertangunggjawap dan cintakan kesejahteraan Negara wajib menyokong usaha SPRM ini melalui beberapa cara. 

Disamping menyokong usaha SPRM, Rakyat harus sentiasa perihatin bahawa menjadi tanggungjawap kita bersama untuk mempertahankan kewibawaan, integriti dan maruah institusi-insitusi negara seperti yang disenaraikan dalam Artikel 132(1) Perlembagaan Malaysia daripada di cemari oleh tindakan sebilangan kecil dalam institusi-insitusi tersebut mahupun oleh tindakan sesiapa yang lain. 

Eksekutif atau Wakil Wakil rakyat dalam Kabinet 

Kabinet memainkan peranan yang teramat penting didalam menentukan polisi negara serta memastikan bahawa wawasan atau polisi yang di tetapkan bersama dicapai dalam tempoh yang di tentukan. Disamping itu, kabinet juga berkuasa didalam mempengaruhi agihan harta dan sumber-sumber negara. Pendekata, sebagai manusia, mereka juga terdedah kepada bisikan syaitan untuk berlaku tidak adil, bersikap korupsi dan menindas.

Kumpulan ini juga perlu di awasi oleh Rakyat supaya tidak berlaku sebarang penyalahgunaan kuasa yang merugikan negara dan rakyat. Rakyat harus memastikan bahawa golongan ini juga tertakluk kepada undang-undang tertentu yang dapat mendorong mereka kepada tindakan-tindakan yang baik dan menjauhi bisikan syaitan. Peruntukkan didalam Perlembagaan Malaysia bahawa semua Rakyat adalah saksama dibawah undang-undang perlu di  manifestasikan. 

Rakyat perlu ingat bahawa terdapat banyak pemimpin politik yang memang ikhlas dan berusaha untuk berkhidmat kepada Rakyat. Namun, ada juga yang hanya menggunakan kedudukan untuk memperkayakan diri  dengan anggapan bahawa mereka tidak akan tertangkap dan rakyat tidak boleh buat apa-apa. 

Pemimpin politik yang korup harus tahu bahawa tidak ada had masa dalam mendakwa sesiapa untuk suatu perbuataan jenayah. Maksudnya, jangan lah mana-mana pemimpin politik korup menjangka bahawa selepas mereka bersara, undang-undang tidak boleh membawa mereka ke gelanggang keadilan walaupun berdekad dekad telah berlalu.

Rakyat sentiasa berawas dan mempertahankan kesejahteraan Negara.  Kalau kita sendiri tidak buat, orang lain tidak akan.

Salam ramadan.

Rakyat, Jangan Terpedaya Permainan Politikus

Saya amat khuatir bahawa rakyat tampak mudah terpengaruh dengan permainan politik dalam Negara sehingga hilang pertimbangan dari pelbagai aspek.

Pertama, kita jangan lupa bahawa untuk Malaysia maju dan jaya, kita perlukan perpaduan yang jitu diantara kita bersama. Kita tidak boleh dipecah belahkan dengan isu-isu perkauman atau agama.  Muslim yang mengetahui Al_Quran nya akan sedar bahawa Allah telah memberi tunjuk ajar dalam Kitab nya bahawa akan ada manusia yang akan gunakan perkauman dan agama untuk memecahbelahkan manusia. Apabila Rakyat bercakaran bersama mereka, mudah lah bagi politikus yang tidak bertanggungjawap serta rakus kuasa menjalankan ajenda jahatnya.

Keduanya, Rakyat wajib sedar bahawa kekuatan mereka ialah kerjasama diantara mereka untuk kebaikan bersama Rakyat dan Negara. Didalam konteks ini, jangan lah Rakyat yang sudah pun lemah melemahkan lagi diri sendiri dengan melebelkan rakyat-rakyat dengan meletakkan mereka dalam kotak-kotak permusuhan. Sebagai contoh, jangan kita mudah terpedaya bahawa mereka yang sokong dasar atau kerja kerajaan semestinya tidak baik atau yang menyokong pembangkang semestinya baik. Jelas, sebahagian pembangkang hari ini pun tidak semestinya bermatlamatkan kesejahteraan Rakyat. Kita harus lihat pada apa kah yang di sokong dan apakah kerja yang di buat.  Saya percaya rakyat yang ikhlas boleh menyumbang kepada kebaikan bersama dan Negara, dimana sahaja ia berada, tanpa di kotori oleh proses politik ekstrim.

Ketiga, Rakyat harus mahu belajar berfikir secara objektif dan tidak mudah di tarik ke hulu atau ke hilir melalui emosi mereka. Jangan yang dewasa di kanak kanakkan kerana malas untuk berfikir atau cenderung kepada semangat kosong. Pihak rakus kuasa tahu bahawa kelemahan manusia ialah ketiadaan kepakaran mengawal emosi. Rakyat harus sentiasa berwaspada supaya kita tidak membakar kelambu kerana marahkan nyamuk, apatah lagi apabila kemarahan kita kepada nyamuk itu tidak bertempat dan telah drancang dengan licik oleh puak rakus kuasa.

Keempat, walau apa pun kaum atau agama kita, jangan kita lupa bahawa kita ada lah manusia yang tertakluk kepada hukum atau undang-undang alam. Dalam bahasa Al Quran, di sebut sebagai Sunnah Allah. Setiap tindakan kita akan memberi kesan kepada keseluruhan masyarakat atau Negara kita. Ini bermakna jika kita mencetuskan tindakan-tindakan, perbicaraan atau fahaman-fahaman negatif, seluruh Negara akan tercalit dengan kenegatifan ini. Lebih baik kita awas, muhasabah diri dan sabar dahulu sebelum membuat sesuatu secara melulu.

Salam.

Working towards national unity

AUG 22 — I am writing this article from Rio de Janeiro, being here to support our Malaysian badminton team.

While I am happy to note that we become united in our support of the national team, it also reminds me that back home, there is a perception of increasing fractures in national unity among us.

It is clear that in the Games, including badminton, national identity becomes more important than ethnic, cultural or religious identities. A multi-ethnic and cosmopolitan based country presents itself to the world and behaves as a united nation representing all citizens of the respective countries. 

In the Olympics, we work hard and are united in the quest for gold. Is it not overdue that we work hard and are united in achieving the gold for being united as citizens of Malaysia?

The perception that our national unity is fracturing is not completely without basis. 

There are still too many things around us that are calculated to accentuate our differences rather than remind us of our similarities. The insane politics of racism and religious bigotry is still very much alive in this advanced computer and Internet age.

Take, for example, the latest new political kid on the blog, a political party that is going to be premised on Malays only membership. The frightening thing is that this race based party is formed by former members of the Malaysian government. Is this not an admission by themselves that they have failed to instil the spirit and awareness of being Malaysian when they were in power?

I can understand their argument that it is politically expedient to do so and their competition is with Umno and PAS. This, therefore, highlights the very point I have been making for two decades now — political expediency often is the culprit that divides the nation.

Malaysians must move away from condoning political expediency that hurts the nation in the long run.

The perceived fractures of national disunity not only emanate from ethnic differences but also intra and inter-religious differences. There are wrong approaches and unnecessary efforts that seem to divide Malaysians based on religious preferences.

This itself is intrinsically contradictory because religion which is supposed to be spiritual is becoming a factor of division rather than a catalyst for unity, love and compassion between fellow Malaysians. The rakyat and the National Unity Department in the Prime Minister’s Department should be more creative and pro-active in finding ways as to how religion can be a unifying factor and so on.

Likewise, there is also increasing sectarianism within the Malaysian Muslim community which, if we are not careful, may lead us to the kind of sectarian disputes that are taking place in the Middle East. Once again, serious thinking and planning by the National Unity Department, the minister of religious affairs and other stakeholders to address this potential danger should be made urgently.

I have a question to pose to those who have been entrusted to plan our national unity – what common ideals or dreams have you given the average Malaysian?  It appears to me that as a nation we have no common direction, each going in separate and often opposite ways.

There is increasing confusion arising from the quarrels of a secular or Islamic state without any proper, intellectual, civilised and substantive debate or discussion. In this age, we still behave like the primitive cavemen shouting down others instead of advancing our arguments in a coherent and polite fashion.

We seem to lack a culture of knowledge and polite discourse. What is even worse, there seems to be no concerted and committed efforts by those entrusted to bring about such an environment. Hence, the citizens think that many at the top are mere seat-warmers with no ideas or vision.

With respect, I am beginning to suspect that those entrusted with the job of bringing about national unity are still grappling for a foundation or basis of national unity. Should the basis be religious? Should it be Islam since Article 3 of the Federal Constitution says that Islam is the official religion of the federation. If Islam, then which “structure” and “how much”? If it is not religious based, then what?

For national unity to come about, there has to be a national identity, national values, a national common vision or goal or dream. These need to be identified.

National unity cannot come about based on religion in a multi-religious society because while there are commonalities, there are also dogmatic differences that cannot be reconciled. However, religious sentiments may be used as one of the motivating sources for unity if we focus on the fact that religions do teach kindness and goodness to one another and that we are created by the same Supreme Being, albeit that we call Him by different names.

However, the extremists in the respective religious circles may not like this as it may offend their notion of exclusivity of their religions.

Even within the same religion, there is a problem of pleasing the sects and sub sects that exist. Hence, these are the problems and challenges that may arise if we use religion as a basis for national unity.

It, therefore, appears that the search for a basis and planning for national unity need to transcend religious boundaries.

So what is it that we can use as a basis for national unity? We need that direction and we need that urgently. We cannot wait for the next Olympics.

* This is the personal opinion of the writer or publication and does not necessarily represent the views of Malay Mail Online.

Do not underrate importance and freedom of thought.

 One of the most important distinguishing features between humans and animals is our ability to think and reason.  

Due to our thinking faculties, we are able to be the dominant species on the planet. We have heard words and ideas such as “intelligence”, “cleverness”, “creativity”, “innovativeness” and so on. All these ideas relate to the various ways in which the brain functions.  

The brain if you like, is in a sense like the computer — garbage in garbage out.  In other words, the usefulness of your brain to you and others will depend largely on what you put inside your brain and how actively you use its potential and capability.

Many people think that simply because they live or are able to survive, they are using their brains. I have no better answer than to quote the Quran:

“Many are the Jinns and men we have made for Hell: They have hearts with which they understand not, eyes with which they see not, and ears with which they hear not. They are like cattle, nay more misguided: for they are heedless (of warning)” (Quran 7:179)

In the above verse, Allah compares some human beings to cattle and says that these human beings are worse off than cattle. Allah says clearly that many human beings are lower than cattle. Why cattle?

Cattle is guarded, fed, and its direction and life is determined by the cowherd. Cows have a heart, eyes and ears and so do human beings. Cows cannot use them to better their lives. Cows do not think and see or hear like humans. Humans have been given the privilege by Allah to use their hearts, their eyes and their ears. Those who do not, Allah says, are worse than cows.

The educated, well-off and powerful among us who follow their “animalistic instincts” for their own desires need ''cattle'' around them to make their desires a reality. They spurn lies albeit sometimes couched in intellectual, religious, and even nationalistic terms. Sometimes they use sentiments. When this fails, they use power and fear and threats. They do all they can to wreck society and the basis of human nature as Allah created to satisfy their selfish ends.

But why must we fall in their trap?

Are we like the cattle being led by the nose by the cowherd? Merely for the miserable hay that is thrown in our way and the cow shack that we are allowed, we are willing to live a life lower than the cattle? 

Even though we know that the cowherd’s main purpose is to milk us and slaughter us? 

If so, why did Allah give us hearts, eyes and ears that are different from the cow if He intended that we should only be led by the selfish cowherd? Why do we insist on degrading ourselves when Allah has elevated us?

Allah has given a way out. He holds us personally accountable. He reminds us:

“And pursue not that of which you have no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning)”. (Quran 17.36)

It is now entirely our choice. We can choose to be the human beings that Allah created or we may continue to be lower than the cattle that Allah forbade us to be. 

I believe the weak remain weak and become weaker when they dispense with the powerful blessing given to us by the Creator — the ability to think and reason. An entire society becomes doomed when it collectively frowns upon thinking and diversity of thought. 

It is worse when a minority of powerful men dictate that the bigger majority of ordinary citizens should not be given freedom of thought. The entire society becomes like the cattle in the cowshed totally dependent on the minority cowherd. 

We have to learn to read books beyond our little kingdom that we sometimes wrongly tend to think is the universe.  The world of knowledge is far bigger than what we think or know. 

It may be difficult for some to believe but it is broader than the so called knowledge we think is possessed by the cleverest among us. In current times, it is already difficult to identify who are the truly intelligent ones or geniuses due to the nature of our formal education system and the patronage system that allows only individuals with mainstream-friendly ideas to prosper. 

Anything else is trampled upon and the true thinker may find himself ostracised to languish in solitude. In the land of fools, the thinker is usually treated like a mad man — dangerous to society. 

We fail to recognise the historical truth because we have deliberately been led to deny its significance. Why do great civilisations become great? A study of civilisations — the Roman Empire, Ancient Egypt, Greek Empire, British Empire, the Islamic Golden Age, Chola Dynasty — demonstrates that knowledge, the freedom of thought and discipline played a key role in bringing about their greatness. 

When little men rise to big positions through a flawed, oppressive and corrupt system, society as a whole suffers. Like all other civilisations that fade when the rot sets it, such a society too will fade into oblivion. 

Future generations will naturally become worse because the children now see the little men as icons and idols to be emulated. This vicious cycle will continue unless we understand and recognise oppression of thought and say no to it.

* Jahaberdeen Mohamed Yunoos is a senior lawyer and founder of Rapera, a movement that encourages thinking and compassionate citizens. He can be reached at rapera.jay@gmail.com

- See more at: http://www.themalaymailonline.com/what-you-think/article/do-not-underrate-importance-and-freedom-of-thought-jahaberdeen-mohamed-yuno#sthash.jYq4WNOZ.dpuf

Fight bigotry with all our might

NOV 30 -- Now, really, where is that courageous Malaysian leader who has the vision and fortitude to move this nation forward as one nation — not a nation fragmented into ethnic, religious or economic classes? Prime Minister Datuk Seri Najib Razak presented his 1Malaysia policy with a huge potential to truly unite this nation towards greatness but where is the impact and the “umpphh”?

It is dangerously comical that after 50-over years of independence achieved by the multi-racial front and celebrated by all the citizens of this blessed nation, we still hear the most bigoted and racist statements being made by supposedly educated people. I recently read that an NGO, which unfortunately is identified with Islam, allegedly made a statement: “The Chinese entered this country together with the British invaders as intruders. Who gave them citizenship and wealth until their intrusion is protected until today?”   

If this was indeed uttered, why would anyone who is a Muslim and a citizen of this country want to make a statement like this? 

I cannot see such statements helping to foster national unity nor present the compassionate and intelligent face of Islam. On the contrary, I find such a statement completely inconsistent with the principles taught by Allah in the Quran. Any Muslim who knows his Quran knows we are all descendants of Prophet Adam, the fact of diversity of ethnicity, culture and languages are signs of Allah and it is so willed by Allah as a blessing for us to learn from each other, not to hate and discriminate against each other. It is for this reason I have often said sometimes an ignorant and mala fide professed Muslim is more dangerous to the image of Islam then a professed non-Muslim. 

- See more at: ufhttp://www.themalaymailonline.com/what-you-think/article/fight-bigotry-with-all-our-mightjahaberdeen-mohamed-yunoos

Peace.

We Are All Mutli-Personality

The fact of the matter is most of us have multiple personalities. I do not mean schizophrenic - that is a mental/personality disorder.

I mean we actually take on diverse roles in life, have multiple talents and also interests which may seem to be conflicting to some.

For example, you could be very God concious, know your scripture in and out, and yet, you love to dance and listen to music. There is nothing wrong with this. However, some people in society may disapprove of this and try to "box you in a certain specific" type of behaviour. Many allow themselves to be boxed in for fear of "what others may say", as if others are actually clever in assessment !

I think it is not worth living a life of hypocrisy whether in the name of religion, culture, ethnicity or anything. You got to allow your multiple talents to be expressed so long as it does not harm you or anyone.

If others cannot accept this, do not allow their lack of creativity and understanding of nature inhibit you. There is no such thing as a leader has to be boringly looking like he is a walking dead so long as he is efficient.

There is also no such thing as a lawyer shouldn't dance, or write poetry or write/talk on religion, etc, etc. Same goes for a "religious person" - he doesn't have to be boring.

We are what we are and that is how God made us.

So why do we want to please the non-thinking world by being what we are not?

Peace.

Pengajaran Daripada Low Yat Oh Low Yat

Dari satu segi, kita bernasib baik sebagai Negara kerana di uji oleh Allah dengan kejadian di Low Yat. Mana tahu, kita sudah matang, sudah belajar bersyukur, sudah boleh mengenali kelemahan dan kekuatan diri daripada menyalahkan seluruh dunia kecuali diri sendiri ....maka dengan kematangan dan kesyukuran kita mungkin dapat bertindak terhadap apa-apa yang berlaku sebagai seorang Muslim yang bijaksana.

Malangnya sekali lagi, nampaknya ramai yang di pertanggungjawapkan oleh Allah dalam kedudukan tertentu telah gagal segagal-gagalnya.  Dalam kita menyorak “Allah hu Akbar” dan pelbagai lagi kata-kata yang kita sangka bersemangat kita lupa untuk beriman kepada surah Al-Israa ayat 36 dimana Allah mengajar kita supaya usul periksa sebelum mempercayai sesuatu berita.

Ketua Polis Negara telah mengesahkan bahawa insiden yang berlaku berpunca daripada dua orang pemuda yang telah mencuri talipon bimbit. (klik disini http://www.kinitv.com/video/20678O8) Berita ini telah di putar belit oleh manusia-manusia yang tidak bertanggungjawap dan lupa akan kewujudan Allah sehingga diwujudkan ketakutan dikalangan rakyat dan kerosakkan kepada harta benda.

Kerakusan untuk berpolitik didunia yang amat sementara ini telah juga melalaikan kita untuk membezakan diantara suatu perbuatan jenayah dan rusuhan kaum. Apakah kita berdoa kepada Allah untuk menurunkan musibah rusuhan kaum yang boleh merosakkan masa hadapan anak- anak di bumi bertuah Malaysia ini?  Apakah kita begitu angkuh berpolitik sehingga kita tidak lagi takut kepada azab Allah?

Apakah kerana matlamat politik, atau sentimen perkauman atau atas sebab-sebab kepentingan tertentu kita sanggup dengan sengaja kufur (enggan patuhi) kepada firman-firman Allah dalam Al-Quran yang membawa maksud berikut:-

1)      “Wahai orang-orang yang percaya, jadilah kamu orang-orang yang menegakkan keadilan, saksi-saksi untuk Allah, walaupun terhadap diri kamu sendiri, atau ibu bapa kamu, dan sanak saudara, sama ada orang itu kaya atau miskin; Allah paling dekat dengan keduanya. Kemudian janganlah mengikuti keinginan kamu supaya kamu tidak berbuat adil; kerana jika kamu memutarbelitkan, atau kamu memalingkan, maka sesungguhnya Allah menyedari apa yang kamu buat”  (Q4:135)

2)      “Wahai orang-orang yang percaya, jadilah kamu orang-orang yang menegakkan di hadapan Allah, saksi-saksi untuk keadilan. Janganlah kebencian pada kaum mendesak kamu untuk tidak berlaku adil; berlaku adillah, itu lebih dekat dengan takwa. Dan takutilah Allah; sesungguhnya Allah menyedari apa yang kamu buat” (Q5:8)

Sekadar berkongsi di bulan yang kita sendiri akui adalah mulia.

Salam.

You know what has annoyed and saddened me all my life???

Actually many things and I think many of these things are not my doing....

Let me list down some of them...

1) When I was a kid, I looked up to adults because they seemed confident, knowledgeable and always spoke with authority. Whenever I asked questions or disagreed with them, I would be considered either as "rude" or 'speaking back".

But as I grow up, I realised that many of them are ignorant and pretending to know life when actually they too are trying to figure out what life is all about. Of course later I knew that most people do not think nor have the willingness to think....but certainly there is no reason to be dishonest with kids and worse to impose your unchecked, unverified beliefs on to them.

2) When I lost a class mate of mine in Form 5 in an accident, it really dawned upon me that we will for a certainty die one day. Life on earth will be meaningless if we do not make full use of it for the betterment of ourselves, our families, our friends, our society and our world.

Since we are all going to die, it makes sense to make this life as liveable as possible for all of us. Meaning - do not  make life too complicated. But it annoys me that we have made life so unnecessarily complicated due to various labels - culture, religion, protocol, ethnicity, economics, politics and so and so on.


3) It annoys me that some people make it their purpose in life to divide people according to religion and race. In fact they make money from this ignoble puropose. What is even more annoying is that they do this division of human beings by anointing themselves with fanciful and honourable titles and honorifics. .

It annoys me that some people have seminars, forums and even write so called "academic papers" to further dvide human beings. The heights of annoyance is when they speak in the name of God to divide people and make other people's lives as miserable as possible.

4) It annoys me that the masses allow their lives to be determined by the elitist few and keep honouring the masters who treat them and their children as slaves and tools for their own glory and power. It annoys me that masses live an automated life defined by the system which they did not create.

5) It annoys me that the masses do not want to support true reformers in society and recognise true thinkers.

6) It annoys me that powerful evil will get more powerful because they have all the resources to perpetuate their power.

7) It annoys me that the ordinary citizen in position of authority do not want to cooperate with another ordinary citizen and make the system pro ordinary citizen instead of being slavish enforcers for the elitists...and they grow old, retire and their children suffer from the corrupt system they created.

8) It annoys me that some men have the audacity to speak in the name of God and are brave to impose on you when they either have the power of authority or the power of violence.

9) It annoys me that the thinking ordinary masses do not translate their annoyance into something collectively useful to make our system better so that we can live better and happier.

What annoys you ???

My Wish For Malaysia

Very basic really.

That we all become and behave as human beings with compassion and love first.

That we stop making life difficult for each other in the name of politics, religion, ethnicity and so on.

That we realise that none of us - however learned we claim to be - has the right or authority to play God.

That we allow the diligent to be diligent, the talented to be talented.

That the powerful and rich do not oppress the weak and poor - know that we are mortals who will disintegrate one day.

Let's share a dream together - to make Malaysia our home and us, a Malaysian family.

MALAYSIA

OUR 

HOME!

Peace !

Ok, If I am Ok !!!

By: ASP Nik Ezanee

 1. When the topic of corruption comes up, people are quick to point
fingers and the usual suspects are the politicians and the police.

2. There are probably many good reasons why most fingers are pointed
to that few direction. Some may agree, some not. However, we can agree
that many people want this to change.

3. Have we checked in with ourselves lately? What I have notice is
that people are quick to point the mistakes of others, while condone
the very same mistake if it benefits them personally. Hence, "It is ok
if I am ok with it."

4. It is NOT ok for Officials to accept gifts. But it is OK for me to
buy the Officials the latest Iphone 5 each to maintain good rapport
with them. Dinner, overseas trips, golf? karaoke sessions?

5. It is NOT ok for Police to accept bribe. But it is OK for me to
offer it to them to save my neck. (and later brag about it to friends
and family, "they even settled for $50", "oh I paid $100, rather than
getting $300 ticket")

6. It is NOT ok for ME to take bribes, but it is OK to ask my staff to
find sponsors for golf games, company events, overseas trips, birthday
gifts for bosses. "Sponsors" ??

7. It is NOT ok to take $100 from contractors like the previous guy!!
That is Corrupt and Arrogant! But it is OK to take $60.

8. It is NOT ok to ask for $100, but it is OK to receive $100 since it
was offered and not demanded.

9. It is NOT ok to accept bribe but it is OK to add extra milage on
that claim. How about that extra hours or 'business lunch with
friends' claim? How about using company's property for personal use?
Car, helicopter, jets? Stationaries maybe?

10. It is NOT ok that politicians live lavishly but it is definitely
OK to hide some amount of my income from the IRB.

11. It is NOT ok for everyone else to do it.. But it is definitely OK
FOR ME to do it.

12. Change doesn't mean you have go out there condemning everything
about our country.

13. Change starts from you and me.

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ApabIla bencana Berlaku

Apabila suatu bencana berlaku dia tidak memilih samada orang dan keluarga yang alaminya adalah berbangsa Melayu, CIna, India, Jepun, Indonesia, Pakistan, British atau apa-apa bangsa.

Begitu juga bencana tidak memilih agama seseorang.

Apabila bencana berlaku, mangsa-mangsa bencana mengharapkan sesiapa sahaja untuk membantunya tanpa mengira bangsa, agama mahupun keturunan.

Mangsa-mangsa bencana yang dibantu oleh manusia-manusia yang berperikemanusiaan dan yang ada kemampuan untuk membantu.

Banjir, kehilangan pesawat MH370, penembakkan MH17 dan kemalangan yang menimpa Airasia 8501 tahun lalu adalah melibatkan manusia-manusia dan bukanlah disengajakan terhadap satu bangsa atau agama yang khusus.

Semua manusia yang kehilangan adik beradik yang tersayang akan sama-sama pilu dan kehilangan kerana kita sama-sama manusia.

Kita adalah insan yang sama darah merah, sama ketakutan, sama harapan.

Saya berdoa pada tahun 2015 ini kita kembali ingatkan diri bahawa kita sama-sama insan dan tidak takkabur atau sombong dengan agama, keturunan, kedudukan atau bangsa kita.

Jangan lah kita diuji dengan lebih dahsyat lagi bagi diingati bahawa kita sama-sama insan.

Salam.

Sedar lah Wahai Rakyat !!!

Pemimpin-pemimpin politik memang tidak berhenti mendabik dada menyuarakan melalui media dan ucapan betapa sumbangan dan tenaga mereka lah yang telah meningkatkan kesejahteraan rakyat.

Bahawa usaha mereka bersama dengan penasihat2 agama mereka lah yang telah menyelamatkan akidah rakyat. Tanpa mereka, kamu semua akan sesat seolah-olah kamu sendiri tidak ada akal, nawaitu mahupun kemahuan sendiri untuk beriman kepada Pencipta semesta alam.

Benarkah kehidupan kamu telah bertambah baik kerana usaha pemimpin politik? Atau sepatutnya kah kehidupan kamu dan anak2 kamu seharusnya lebih baik jika mereka telah menjalankan tanggungjawap yang mereka sendiri rela dengan amanah dan lebih cekap?

Jika benarlah kehidupan kamu bertambah baik diatas usaha pemimpin2 politik, apakah itu kerana pengorbanan mereka ? Pengorbanan apakah namanya bila kehidupan kamu bertambah baik daripada miskin kepada tidak miskin dan kehidupan mereka dan anak2 mereka bertambah baik daripada miskin kepada jutawan dan billionare ? Apakah anak2 kamu tidak berhak kepada kemewahan yang dikecapi oleh pemimpin politik serta peluang2 yang dinikmati oleh anak2 mereka? 

Kamu menilai anak2 kamu begitu rendah sekali???

Mungkin kamu sudah bergembira dengan teriakan mereka untuk memperjuangkan “bangsa, agama dan Negara” walaupun diri mereka dan keluarga mereka yang di perjuangkan walhal kamu dan anak2 kamu dapat cebisan2?!

Buta atau rela nya kamu? Kamu langsung tidak sedar bahawa dikalangan mereka kamu dipandang sebagai hina, sebagai rakyat biasa atau alat untuk mereka hidup berkuasa dan kaya raya? Kalau kamu benar2 rasa diri kamu disayangi cuba lah kamu pergi ke rumah mereka seperti mana kamu akan ziarah rumah sanak saudara kamu !

Adakah mereka menjalankan tugas mereka sebagai pemimpin politik yang dipilih oleh rakyat dengan merendah diri? Atau adakah mereka mahu diri mereka diperlakukan sebagai Raja moden yang tangannya harus dicium, kehadiran mereka wajib di raikan dengan merendah dirikan diri rakyat yang hadir bersama?

Adakah kamu rasa diri pemimpin politik sebagai yang berkhidmat kepada kamu, wahai Rakyat, atau  diri kamu yang terpaksa mengampu mereka kerana mereka berkelakuan sebagai Raja yang berkuasa?

Adakah kamu merasakan bahawa pemimpin politik itu gembira ikhlas diatas kehadiran kamu atau kamu yang merasa bangga kerana kehadiran pemimpin politik itu? Supaya dapat bergambar dengan mereka seolah2 itu sahaja sudah pun mengurangkan cabaran hidup kamu untuk menyara keluarga keluarga kamu?

Pernah kamu fikir, mengapa kita masih di tahap dimana kita masih berada selepas berdekad tahun kita merdeka?

Tidak kah kamu sedar atau tidak mahu sedar bahaw kebebasan kamu untuk hidup sebagai seorang dewasa dan rakyat yang bermaruah semakin dikikis dengan penggunaan sentimen agama?

Mungkin kah kamu rela atau sudah biasa diperhambakan sehingga penghinaan terhadap  kamu sebagai seorang dewasa pun kamu tidak nampak? Kalau perlu dicakapkan lagi baru kamu nak faham bermakna jiwa hamba sudah sangat menebal dalam diri kamu.

Maka, jadilah hamba wahai rakyat dan keluarga kamu dengan di beri makan oleh pemimpin2 politik dan kuncu2 agama mereka!

 

Salam.

In the name of Allah Most Gracious, Most Merciful.

image thanks to http://www.dancingwithhappiness.com/

1.         Every Muslim since a child is taught to begin with the utterance of bismillah hirrahman nirrahim before he does anything. It means "In the name of Allah Most Gracious, Most Merciful".

2.         This is a constant reminder of the grace and mercy of Allah on his creations. It is a statement of His infinite compassion and forgiveness. In fact Allah describes Himself as “one who forgives again and again" (see Quran 20:82)

3.         A true mukmin or believer of Allah will have compassion, grace and mercy within him when he deals with the creations of Allah which includes his dealings with fellow human beings - whether believers or otherwise.  A true believer does not insult the gods of others or poke fun at their beliefs degradingly . Can a person who goes around with his skull cap on his head, projects himself to be a Muslim political leader be anything more than a hypocrite when he consistently and deliberately goes against the following commandment from Allah?;

“Revile not you those whom they call upon besides God, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did”. (Q 6:108)

4.         Believers are taught by Allah to debate, argue or discuss with others with differing views in the most intelligent, wise and polite ways possible. There is nothing in the Quran at all where believers are ever enjoined to be harsh with others in matters of faith or to exercise oppression or compulsion to bring others to the path of Allah.

“Invite (all) to the Way of your  Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for your Lord knows best, who have strayed from His Path, and who receive guidance”. (Q 16:125)

5.         Today we witness persons speaking in the name of Allah with total arrogance, impunity, harshness towards fellow human beings and completely without compassion even to fellow believers who may have differing views. Some of these persons are termed as "scholars" simply by virtue of the fact that they were fortunate to obtain papers of qualifications from Universities.  They either forget or do not want to remember that any sincere ordinary Muslim with differing views from them may ask them the following question taught by Allah in the Quran:

“068.036  What is the matter with you? How judge you?

068.037  Or have you a book through which you learn-

068.038  That you shall have, through it whatever you choose?

068.039  Or have you Covenants with Us to oath, reaching to the Day of Judgment,

(providing) that you shall have whatever you shall demand?

068.040  Ask you of them, which of them will stand surety for that!

068.041  Or have they some "Partners" (in Godhead)? Then let them produce their

"partners", if they are truthful!”

6          But they lack compassion, politeness, mercy and forgiveness in their speech and their actions - all these being virtues of a true Muslim as explained in the Quran, the revelation from Allah. Lacking all these, they exhibit "pharaonic" characteristics of oppression by compelling others to submit to their views of what the teachings of Allah are.  No one is allowed to hold a different view or interpretation of how to submit to Allah without their approval and consent. Does this not remind those who believe in the Quran of the meeting between Firaun and  Prophet Moses:

 a) “Said Pharaoh: "Believe you in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall you know (the consequences). ( Q: 7:123) 

"Be sure I will cut off your hands and your feet on apposite sides, and I will

cause you all to die on the cross." (Q: 7:124) 

b) “Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" )          (Q  40.026) 

                   
7.                 Efforts to be on the straight path ordained by Allah is being hindered by people who lack compassion, arrogant and who place themselves as the sole interpreter of Allah's verses in the Quran. They have absolutely no shame or fear of Allah in compelling on you their version of religion that you must follow completely unmindful of the following verses from the Quran:

“Say: "What! Will you instruct God about your religion? But God knows all

that is in the heavens and on earth: He has full knowledge of all things”. (Q49:16) 

Can those who are oppressive, unforgiving, arrogant and totally lack compassion be servants of Allah or true believers (mukmin) ? Or are they hypocrites out to cause mischief and hinder human beings from the path of Allah for self-glory and wealth?

I leave that question for you to ponder.

Peace !

NOTE: The above views are entirely my understanding and no one is required to agree with them. Kindly check with your own copy of the Quran and make up your own minds and thoughts. If I have erred in my facts, kindly highlight to me.