Wednesday, November 4, 2009

Can Islamic issues be discussed without the permission of the religious authorities?

Dr Mohd Asri’s recent debacle with Jais has raised very pertinent questions for the Nation as a whole. Initially reports seem to suggest that his dramatic arrest (there were almost 30 police personnel and Jais officers) concerns him delivering a lecture on Islam without a “tauliah”. For all practical purposes, a “tauliah” will denote permission from the relevant religious authorities to lecture on “matters Islamic”. This need for permission from religious authorities before someone can speak on Islamic matters raises serious issues.

1. Firstly, the impact on an ordinary Muslim’s right and duty to share and exchange views on Islam. It is every Muslim’s duty to call people towards the performance of good deeds and the avoidance of evil deeds. This duty will necessarily involve a Muslim speaking from his Muslim perspective and from his understanding of the Quran and Sunnah. It will appear from the arrest of a former Mufti for purportedly giving his views on Islamic issues that prior permission must be obtained from the religious authority before any Muslim wants to express his views on Islam. There is now this confusion and concern among the Muslims in the country.

The ordinary Muslim is not aware that there is a need to obtain prior permission from the religious authorities before they can share their views on Islam or engage in a discussion on Islamic issues. If indeed this permission is required under the State syariah laws, several other questions may arise. What are the criteria of approval or is it merely arbitrary? Who decides the criteria on behalf of the millions of Muslims in this country? Will this impinge on the Muslim’s duty to practice his Muslim obligations without fear or favour? If at all the Muslims in this country feel that there must be control over the Muslim’s right of expression, then surely there must clear and publicized set of guidelines/rules?

2. Secondly, it also raises concerns whether academics, bloggers, columnists and such will now be subjected to the requirement that they must first obtain prior approval from the religious authorities before they can express their views and thoughts. Again, one needs to consider whether such a requirement will in the long run stifle academic and intellectual development in Islamic thought since the ones who are going to determine whether permission should be granted or not are paid civil servants. There is also the issue of mazhab preference and issue-centric preference. What will happen if the “approval person” of the day is not inclined to the thoughts of a particular mazhab? This will result in the general public not benefiting from the knowledge.

3. As a result of point (2) above, we have to seriously consider the impact on the growth and development of Islamic thought in the country. It is a real possibility that control over the expression and discussion of diverse views on Islam will lead to the existence of only one mode of thinking and state of mind which need not necessarily be consonant with the principles of the Quran and the Sunnah. If laws and state apparatus are used to control the ordinary Muslim’s mind, then who is to question whether what is stated is indeed consistent with the Quran and the Sunnah? Under such a regime, any sincere effort to invite alternative thinking and to consider alternative interpretations will become a state offence.

4. Thirdly, one has to ask what is the role of the Federal Constitution in all these. Article 10 (1) of the Federal Constitution guarantees freedom of speech and expression to all the citizens subject only to such restrictions as Parliament may pass pursuant to Article 10(2). It is arguable that requiring a Muslim to seek permission from the State before he can speak or write on his own religion is an infringement of his constitutional rights so long as they do not offend the provisions under Article 10 (2).

5. Fourthly, Article 11 (1) guarantees that, subject to clause (4), every citizen has the right to practice and profess his religion. Surely this right must also extend to the Muslim citizen to profess and practice his religion. Surely the Muslim also has equal protection (Article 8) and rights under the law as the non-Muslims? However, while the non-Muslim does not have to seek prior approval to organize talks or seminars with regards to his religion, the Muslim citizen appears to have this added hurdle to cross in order to exercise his rights under Article 10 and Article 11 (1). Is this constitutional? Is this legal? I will not ask the question if this hurdle is consistent with the Quran since it is not (my humble view – stand to be corrected).

6. Fifthly, this Dr Asri episode also requires us to visit and understand article 11 (4) of the Federal Constitution. Art 11 (4) provides that state and federal laws may control or restrict the propagation of any religious beliefs or doctrines among persons professing the religion of Islam. All this while, many lawyers I have spoken to have usually interpreted this to refer to the propagation of other religions to Muslims. However, the word used in the constitution is “any” religion and in the “Islamic world” there are diverse views even though the basic belief is the same. Hence, on these two facts coupled with Dr Asri’s episode, will it not be correct to say that Article 11 (4) may be interpreted to mean that even a Muslim may be restricted to propagate Islamic doctrines and beliefs to another Muslim or group of Muslims? Possibly the “correct” interpretation is that only authorized persons can propagate “Islamic beliefs and doctrines” to Muslims citizens. In other words, “state determined Islam” which will therefore be largely dependant on “who (person/individuals) is the real ‘state’ at the particular time”. Mind boggling? Yes, this is what happens when you legislate faith!

I welcome comments on the above article as I think it has immense far reaching implications not only on the issues of law but also on the position of the Muslim as being a servant of Allah.

Peace !


Unknown said...

frightening analysis!

dollah said...

everything we are witnessing now in this country is the degeneration of the malay race.

it has nothing to do with politics, religion, money, racial harmony but pure disintegration of an inferior race imploding unto itself.

moving forward we will see more and more ridiculous examples of illogical and insensible things being done and in a few more years the race will become extinct because their shelf life for survival has come to expiry.

time will tell........may their brand of god be with them on their judgment day

Anonymous said...

bungaraya i think there is some truth in what u say.

a few months ago i read in the Star paper that around 15% of Malay women in Malaysia has contracted the HIV positive virus. they have contracted the virus from their husbands which have been unfaithful to them and visited brothels and practice unsafe sex in thailand.

since malaysia has a population of 28 million people and the govt claim that 70% of the 28 m are malays which comes up to 19.6 m. they claim that the ratio of men to women is 1:4 since the malay guys are allowed to marry 4. if thats the case out of 19.6 m malays, 15.68 million are women. 15% of 15.68 million is 2.4 million.

that means in malaysia, 2.4 million malay women have AIDS, and since they contracted the virus from their husbands, their is another 2.4 million malay males have AIDS. which brings the whole total to 4.8 million malay people have AIDS in this country.

4.8 million out of a total of 28 m is around 17% of the population has AIDS. dont count the unfortunate event of the mothers passing the virus to their children by breast feeding or if the pregnant when they contracted the virus.

if 17% is taken out of the 70%, that will reduce the malay race in this country to only 53%, on the borderline of not even majority, and if they continue their own extinction programm they will be gone faster then u predict bungaraya.

maybe thats why they are trying to get more indonesians into malaysia and converting them into bumiputera so that they still have a number advantage.

but lets just wait and see the extinction taking place

jon pour do care said...

Salam Bro. Jay,

If the police abuse their powers, they may be charged with police brutality. Even Judges and Kings if they abuse their powers, there are apecial courts to 'discipline' them. Even the PM is not immune ! All 'institution' have their check and balance !

Now Bro, wanna ask you a 'one million dollar' question ! Where is the check and balance for those so called 'Protectors of Faith ? Are they 'UNTOUCHABLE' ?

P.S. Remember the story when Abu Bakar became the Caliph ! Remember what Omar said to Abu Bakar after he was appointed as Caliph !

Dato' Rejal Arbee said...


Saya sungguh terharu dengan analisa serta berbagai persoalan yang ditimbulkan. Penjelasan terhadap peruntukan Perlembagaan mengenai soal berdakwah yang sebelum ini ramai termasuk saya sendiri tidak terfikir ia juga merangkumi antara Islam adalah suatu hal yang juga mengharukan.

Ditambah pula dengan berbagai enakmen mengenai Islam oleh berbagai negeri (memandangkan hal agama Islam jatuh ke bidang kuasa negeri) soal yang sdr bincangkan perlu mendapat perhatian semua kita orang Islam yang ingin mempraktikan agam sebagaimana di kehendaki Allah dan dipertunjukkan oleh junjungan kita.

Kita juga pernah berbincang sedikit sebanyak persoalan ini ia itu terdapat dikalangan 'Ulama' dan ustaz kita yang begitu 'judgemental' disamping ada yang berpendapat - hatta ada Mufti pun - persoalan mengenai Agama tidak boleh dibincang (kupas?) oleh mereka yang tidak/bukan arif/bergelar uztaz atau ulama.

Kalau demikianlah halnya kita ini sungguh dikongkong mereka yang mengelar diri sebagai arif dalam hal agama. Jadi bagaimana orang yang tidak arif ini akan boleh mendapat ilmu/pengetahuan mengenai Agama? apakah mereka hanya harus terima bulat-bulat apa saja yang diberika oleh 'ulama/ustaz'?

Disamping itu saya juga kesal dengan seorang yang gelarkan dirinya 'jenis' (kenapa bacul na beritahu nama sebenar) yang membuat tohmahan bukan-bukan.

Dia ni pandai sangat gunakan statistik (yang tidak sahih pula tu) dan kemudiannya diolah sedemikian rupa hingga boleh membuat rumusan yang jelas jauh menyimpang dari keadaan sebenar. Untuk apa dia buat begini?

Kalau bukan untuk pelekehkan orang Melayu ta tahulah saya apatujuannya sebenar. Orang beginilah yang membusukkan nama Melayu dan kita perlulah berwaspada terhadap makhluk begini.



Jahamy said...

bungaraya - I can agree with your "moving forward we will see more and more ridiculous examples of illogical and insensible things being done"...but I cannot appreciate the generalization of any social construct "as an inferior race".

jenis - thanks for dropping by were not smoking marijuana or something like when you posted those statistics right?..:p

I wish I can get feedback on the issue itself.

Peace !

Mael Hashim said...

As a layman I can see the difference between 'discussing religious issues' with 'what Dr Asri had discussed', if what really Dr Asri had 'discussed' can really be called 'discussion'. Dr Asri is not actually 'discussing' but more of 'making suggestion' but not by way of ulamak-like. As an ulamak, he should not talk the issue openly to the general public who has no in-depth access to Quran and hadith. Dr Asri is not behaving like an ulamak, but a trouble-maker. An ulamak will choose a subtle way of pinpointing his points to the relevant persons. He should make discussion with people who has level of education similar or more than his. Throwing a issue to general public is not wise and it is not a wise action by an ulamak.

Anonymous said...

Wt reference to'Throwing a issue to general public is not wise and it is not a wise action by an ulamak'

Why blaming Asri?Ain't God blessed us,the human with 'brain' and 'heart'...unless retarded,one can either choose to be a 'sponge' or a 'thinker'.

Mengapa tidak menyalahkan diri sendiri,kerana malas berfikir?

Jahamy said...


That was a good one: "Mengapa tidak menyalahkan diri sendiri,kerana malas berfikir?"

peace !

jon pour do care said...


Spot on dear ! Macam Nabil kata la, LU PIKIR LAH SENDIRI ! KAN..KAN..KAN....!